Tag Archives: Martin Luther King

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Civil Rights and Gay Rights

In case you didn’t see it, Jonathan Capehart had an excellent and thoughtful essay in yesterday’s Washington Post.  Titled “Blacks and gays:  the shared struggle for civil rights”, it laid out the reasons why blacks (and I might add Asians, Hispanics and other minorities) need to support gay rights.  I am going to try to give you the highlights, but you really should read the entire essay.

It opens

You may recall that last month Gov. Chris Christie (R-N.J.) and I sparred over same-sex marriageon “Morning Joe.” You may also recall that at the end of the interview, the show’s anchor, Joe Scarborough, asked me, “[W]ould you compare the civil rights struggles of African Americans over 300 years in America to marriage equity?” Without hesitation, I said, “Yes.”

“It’s an issue of civil rights, as you said. It’s an issue of equality. It’s an issue of equal treatment under the law,” I said. “No one is asking for special rights. No one is asking for any kind of special favors. We’re just looking for the same rights and responsibilities that come with marriage and also the protections that are provided under marriage. In that regard overall we’re talking about a civil rights issue and what African Americans continue to struggle with is exactly what lesbian, gay, bisexual and transgender people are struggling with today.”

That didn’t go over so well with more than a few African Americans. They don’t see the struggles as comparable, equivalent or even related. Last Wednesday, @Brokenb4God tweeted to me, “@CapehartJ still can’t believe u think the choice of being gay is congruent to the struggle of blacks. Ain’t never seen no gay plantations!”

Clearly, she’s from the misguided pray-the-gay-away cabal, so no need to address that. I’ll leave the cheap and provocative “gay plantations” stink bomb alone, too, and get to my main point. What links the two struggles is the quest for equality, dignity and equal protection under the law. In short, gay rights are civil rights. It’s that simple.

Capehart goes through several points of similarity under topic headings:  “Bullying and Murder”, “Denied equal protection:  the right to marry” and finally, “Black leaders.”  He quotes Reverend Al Sharpton and John Lewis.  Lewis quoted Dr. Martin Luther King during the debate in 1996 on the Defense of Marriage Act. 

You cannot tell people they cannot fall in love. Dr. Martin Luther King Jr. used to say when people talked about interracial marriages, and I quote, ‘Races do not fall in love and get married. Individuals fall in love and get married.’ Why don’t you want your fellow men and women, your fellow Americans to be happy? Why do you attack them? Why do you want to destroy the love they hold in their hearts? Why do you want to crush their hopes, their dreams, their longings, their aspirations? We are talking about human beings, people like you, people who want to get married, buy a house, and spend their lives with the one they love. They have done no wrong.

Lewis supported Massachusetts activists during the debate over marriage equality.

In a 2003 opinion piece for the Boston Globe, Lewis wrote, “I have fought too hard and too long against discrimination based on race and color not to stand up against discrimination based on sexual orientation. I’ve heard the reasons for opposing civil marriage for same-sex couples. Cut through the distractions, and they stink of the same fear, hatred, and intolerance I have known in racism and in bigotry.”

Much of the resistance to the Maryland Marriage Equality law came from black churches who are traditionally unwilling to acknowledge a gay and lesbian presence in their own communities.  One exception is my husband’s church, Union United Methodist in Boston.  Their pioneering was highlighted in this recent article in the Boston Globe

Eziah Karter-Sabir Blake swiped the play debit card through a plastic reader during a game of Monopoly recently. Another multimillion-dollar sale. The buyer, Giftson Joseph, rubbed his hands together, a glimmer creeping in his eyes as he playfully nudged the Rev. Catharine A. Cummings.

The three – one gay, one transgender, one straight – sat around a table at a new youth drop-in center at Union United Methodist Church, a historically black congregation in the South End, the heart of Boston’s gay community.

Simply by being there, the trio was straddling a divisive line between the gay community and the black church, where many gay and lesbian minorities have long felt ignored or unwelcome in the pews.

“It’s a big risk they are taking in the black community,’’ said Joseph, an 18-year-old African-American college student who is gay. “There’s already enough stigma in the church. But this is a church that is accepting of all races and sexual orientations.’’

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In 2000, Union began the process of educating themself about homosexuality and gay rights.

 In 2000, church member Hilda Evans pushed Union United to again change course, and the church agreed to defy United Methodist leaders by declaring itself an open and affirming congregation to gays and straight people alike. It held its first gay service in June 2007 at the height of the state’s same-sex marriage debate.

Other black church leaders and churches in Boston have not followed Union’s lead.  But as the Globe story pointed out

Union United has a long history of bucking tradition. In the 1800s, black worshipers walked out of their segregated Beacon Hill church home after whites grew uncomfortable and complained about their vibrant, African-style of worship. In 1818, members founded the May Street Church, which became a stop on the Underground Railroad, according to the church’s website,

What the Globe does not point out is Union’s civil rights activism during the 1960′s.  You can read about that in the J. Anthony Lukas classic, Common Ground..

It takes a long time for people to see themselves in someone else’s stuggle but we can look at Jonathan Capehart for his articulate arguments about what is right and to places like Union United Methodist Church for leading the way.

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Martin Luther King, Jr., Barack Obama and the State of the Union

At the 41st Annual Martin Luther King, Jr. Memorial Breakfast in Boston, Melissa Harris-Perry asked us to remember the picture of King with President Lyndon Johnson and to superimpose President Obama on one of the men.  After a brief pause to let us think about it, she said that if we had made King Obama we had picked the wrong person, that Obama was President just as Johnson had been. 

President Lyndon B. Johnson and Rev. Dr. Marti...

Image via Wikipedia

While, as Harris-Perry pointed out there are a number of parallels that can be drawn between King and Obama.   “Both men are brilliant orators, both had a unique ability to capture the American political imagination … and both endured harsh criticism.”  And I will add, both are Nobel Peace Prize winners.

Using King’s book Where Do We Go From Here: Chaos or Community, she pointed out

It was a period of backlash,” she said. “We were being told it was all moving too fast.

It is easy to behave as if Martin King was beloved in a bipartisan manner across races and communities — but that is not the reality of Dr. King..

But the primary difference is the King was an activist seeking change from the outside while Obama is the President who has to govern the country as a whole while still trying to move us toward a more progressive society and trying stay above the chaos.

Meanwhile we have the shootings in Arizona, Michelle Bachman giving a Tea Party response to the State of the Union Address (in addition to the Republican resonse), and new Tea Party Republicans pushing the more moderate Republicans in Congress into taking up legislation that I feel certain that Speaker Boehner does not view as in the parties best interest.  We can only hope that the chaos remains in the Republican Party and that incidents like Arizona do not spread.  Maybe the Republicans will lose the Tea Party Republicans to a third party.  Wouldn’t that be interesting?

Nate Silver posted a response to the recent polls the other day on Fivethirtyeight,

With the Democrats still in control of the Senate and Barack Obama in the White House, there is little that the new Republican majority in the House of Representatives can do before 2013 to enact legislation. The health care overhaul will not be repealed, and social welfare programs will not be cut — at least, not unless Mr. Obama wants them to be, or until a Republican occupies the White House.

What the Republicans can do now, though, is use their leverage over the budget process. On spending matters, Congress is compelled to act every year merely to maintain the status quo. Sooner or later — perhaps over raising the federal debt ceiling, perhaps over authorizing funds to put Mr. Obama’s health care overhaul into effect — there is likely to be a showdown between the House Republican leaders and the president.

The most recent precedent is a favorable one for Mr. Obama: the 1995 government shutdown. The public largely blamed Republicans for the mess rather than Bill Clinton, whose standing rose as a result; he went on to win re-election the following year.

He goes on the point out the parallels in the polls while remaining cautious about 2012.

Mr. Obama’s approval rating has risen a few points in recent weeks, and is now at roughly 50 percent in the average poll. Mr. Clinton’s approval rating was at 54 percent in November 1995, just before the shutdown began, according to both Gallup and Washington Post surveys.

A Pew poll conducted in October 1995, meanwhile, found that 36 percent of respondents approved of the job that Republican leaders in Congress were doing. The figure right now is the same, according to an AP-GfK poll, or a bit lower at 30 percent, according to Quinnipiac; both surveys were released last week.

Surveys conducted before the 1995 shutdown found that the public largely viewed Mr. Clinton as capable of compromise, but not the Republicans. Similarly, in this week’s NBC/Wall Street Journal poll, 55 percent said they expected the Republicans to be too inflexible in negotiations with President Obama, but only 26 percent said they expected that of Mr. Obama.

We have to remember, however, that President Obama is not Bill Clinton.  While we may have chacterized President Clinton as “the first Black President”, he was still a white man.  His alleged crimes were sexual, not racial.  We have to remember that a segment of the country will never accept Barack Obama as president because of his skin color.

President Obama’s recent moves have been toward the center, toward business, with the hope of creating enough jobs to win re-election.  I understand why he is not pushing more of a social agenda right now.  I think he did that, and did it well during the recent lame duck session.  He needs to put himself and the Democratic Party in a position to keep the Senate and the Presidency and to take back the House.  We need to remember, as Melissa Harris-Perry reminded us that the man in the picture is the President and not the activist.

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Thoughts about Glenn Beck and the Lincoln Memorial Rally

I was sitting at dinner tonight and it occurred to me that for all of Glenn Beck’s call for all of us to return to church, I had no idea what church he attends.  Do you know? 

According to the Wikipedia entry about him, Beck was born Catholic and left the church.  He is now a member of The Church of the Latter Day Saints or Mormon.  No wonder he is so disparaging about President Obama’s religion calling him a follower of liberation theology.  If I am not mistaken, liberation theology began in the Catholic Church, the church that Beck left.  This obsession is not really new. 

In March 2010, Politics Daily reported on a segment of Beck’s show.

On his daily radio and television shows last week, Fox News personality Glenn Beck set out to convince his audience that “social justice,” the term many Christian churches use to describe their efforts to address poverty and human rights, is a “code word” for communism and Nazism. Beck urged Christians to discuss the term with their priests and to leave their churches if leaders would not reconsider their emphasis on social justice.

“I’m begging you, your right to religion and freedom to exercise religion and read all of the passages of the Bible as you want to read them and as your church wants to preach them . . . are going to come under the ropes in the next year. If it lasts that long it will be the next year. I beg you, look for the words ‘social justice’ or ‘economic justice’ on your church Web site. If you find it, run as fast as you can. Social justice and economic justice, they are code words. Now, am I advising people to leave their church? Yes!”

Later, Beck held up cards, one with a hammer and sickle and other with a swastika. “Communists are on the left, and the Nazis are on the right. That’s what people say. But they both subscribe to one philosophy, and they flew one banner. . . . But on each banner, read the words, here in America: ‘social justice.’ They talked about economic justice, rights of the workers, redistribution of wealth, and surprisingly, democracy.”

This is the man who invoked the name of Martin Luther King at the Lincoln Memorial on the 47th Anniversary of the March on Washington.  King was a minister and an advocate of all that Beck seems to find evil: economic justice, rights of the workers, redistribution of wealth and democracy.

[Thispicture is the Beck Rally, not the King Rally]

It appears that Glenn Beck is not only ignorant, but also confused.

Today, Kathleen Parker, the conservative columnist for the Washington Post wrote a column titled “My Name is Glenn Beck and I need help” in which she argues that his behavior is clearly that of an addictive personality.

Beck’s “Restoring Honor” gathering on the Mall was right out of the Alcoholics Anonymous playbook. It was a 12-step program distilled to a few key words, all lifted from a prayer delivered from the Lincoln Memorial: healing, recovery and restoration.

Saturday’s Beckapalooza was yet another step in Beck’s own personal journey of recovery. He may as well have greeted the crowd of his fellow disaffected with:

“Hi. My name is Glenn, and I’m messed up.”

Beck’s history of alcoholism and addiction is familiar to any who follow him. He has made no secret of his past and is quick to make fun of himself. As he once said: “You can get rich making fun of me. I know. I’ve made a lot of money making fun of me.”

Parker continues

Covering all his bases, Beck invoked the ghost of the Rev. Martin Luther King Jr., who stood in the same spot 47 years ago to deliver his most famous speech. Where King had a dream, Beck has a nightmare: “It seems as darkness begins to grow again, faith is in short supply.”

Really? When did that happen? Because it seems that people talk about God all the time these days. Even during the heyday of Billy Graham, most Americans could get through 16 or so waking hours without feeling compelled to declare where they stood on the deity.

And the darkness? Creeping communism brought to us by President you-know-who. Conspiracy theories and paranoia are not unfamiliar to those who have wrestled the demon alcohol.

So we have a former Catholic Mormon alcoholic leading the Tea Party wing of the Republican Party.  As Parker concludes, “Let’s hope he gets well soon.”